Luke- Week 25- Day 2

(25)  Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: (26)  Ought not Christ to have suffered these things, and to enter into his glory? (27)  And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

Luke 24:25-27

Explanation:

Notice how Jesus, identity yet concealed to them, responded to their confusion. Jesus calls them out! He says that the problem here is that they were “slow of heart to believe”. He had told them many times that He would die, be buried, and rise again. Now He engages them in Bible study.  Look at what He said:

Jesus didn’t just reveal Himself in that moment to make them believe by sight. He opened up the Word of God to them as it was revealed in “Moses and all the prophets”. This expression, “Moses and all the prophets” is a reference to the Torah (Genesis through Deuteronomy) and the rest of the Old Testament. Jesus took them book by book through the Old Testament as He walked and explained from the scripture who He is.

We’ve looked at so many of those passages- from Psalm 22, to Isaiah 53.  Those are some of the most obvious, yet notice that this passage said “that Jesus expounded unto them in all the scriptures things concerning Himself.” The whole Bible is about Jesus.

Application

There are all kinds of external evidence in the Bible that points to the Bible being true. There are evidences that we ought to know. But there is nothing that circumvents the power and authority of the Scripture. The Word of God is its own defense. The Truth of God’s Word is like a lion that should just be let go.  It will do the work of God in people’s hearts. The Truth is that the whole Bible is the remedy to resolving the confusion that people have about who Jesus is. The Bible is about Jesus!

Respond

You and I can not have a relationship with Jesus divorced from the Bible. It is impossible. How is your relationship with Christ and His Word today?

Luke- Week 25- Day 1

(18)  And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?

Luke 24:18-35

Explanation:

Here we see 2 disciples.  One of them was named Cleopas. We know that they were on the road to Emmaus. While they were walking Jesus himself comes along side of them. He hears their conversation, which we know at this time was about Jesus’s death and burial.  (v.14).

And they talked together of all these things which had happened. 

Luke 24:14 

We know also that Jesus’ identity, in this moment, was supernaturally being concealed from them.  Verse 16 tells us that.

But their eyes were holden that they should not know him. 

Luke 24:16

So, then Jesus asks them, as he often did, a question for which He obviously knew the answer.

And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?

Luke 24:17 

This is the reason for their questioning back of Jesus.  They can’t identify Him in that moment, and this is illustrative of the stage that they were in.

Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?(19)  And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:

Luke 24:18-19

Notice the confusion here. They called him “Jesus of Nazareth”, not “Jesus Christ”. They called him a “prophet”, not the Messiah. They knew that He was from God at this point, but they were short of saying that He had fulfilled His promise and confirmed His identity as Messiah. They said He was from God, but not that He was God. They were confused as to the meaning of His sacrificial death.

(20)  And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.

(21)  But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.

Luke 24:20-21

They were also confused by the happenings at His tomb.

(22)  Yea, and certain women also of our company made us astonished, which were early at the sepulchre;

(23)  And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.

(24)  And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.

Luke 24:22-24

To summarize what they were saying:

  • The women have seen something.
  • They saw Jesus body missing.
  • They saw the empty tomb.
  • They saw angels.
  • But then the disciples went to the seplechur and they didn’t see Jesus.
  • So, we are confused.  We are not sure.  We don’t know the point of all of this, and whether He is alive.

Application:

Isn’t this where a lot of people are in relation to Jesus’ identity?

  • “Sure, He was from God” some say. “Sure, He taught some amazing things, but did He really rise from the dead?

This is where people over the years have made this analogy about Jesus. Jesus claimed to be the Son of God.  He claimed that He would rise from the dead. So, He must be one of these four things:

  • Liar- He said He was God and He was not.
  • Lunatic- He said He was God, and was therefore crazy.
  • Legend- Others stole the body and claimed He was God risen from the dead.  The problem with this idea is that they all died for this proposition.  Thousands believed in the place where it was most easily refuted, and many of them died for that belief as well.
  • Lord- He is exactly who He said He was and confirmed it by rising from the dead.

Response:

Which one of these is Jesus to you?

Luke- Week 24- Day 5

(44)  And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.  (45)  And the sun was darkened, and the veil of the temple was rent in the midst. 

Luke 24:44-45

Explanation:

In today’s text wee see another person making a statement, but not verbally.  We see two seperate occurances.  The sun was darkened, and the veil of the temple was rent.

Who caused these things to happen?  It was God the Father.  We know that He was active because Jesus speaks to Him at the end of this passage.  We also know that He was active because of another statement Jesus made.

(34)  And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

Mark 15:34

God the Father caused it to be dark.  It was dark for the space of three hours.  Darkness was often symbolic of judgment in the Old Testament.  This was evident when God brought plagues to Egypt.

(21)  And the LORD said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt.

(22)  And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days:

Exodus 10:21-22

God also proclaimed future judgement in the Old Testament characterized by darkness.

(9)  And it shall come to pass in that day, saith the Lord GOD, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:

(10)  And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.

Amos 8:9-10

(9)  Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.

(10)  For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.

(11)  And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.

Isaiah 13:9-11

Jesus fortells coming judgement in the future and in so doing predicts darkness.

(24)  But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,

(25)  And the stars of heaven shall fall, and the powers that are in heaven shall be shaken.

Mark 13:24-25

So when there was darkness here we see God’s statement on what was happening.  Paul speaks to what happened on the cross between God the Father and God the Son in 2 Corinthians 5:21 where he said this:

(21)  For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

2 Corinthians 5:21

God the Father also caused the veil in the temple be torn. 

(51)  And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;

Matthew 27:51

What was the veil?

Well we know that it was in the temple.  Hebrews gives us some insight into this veil. 

And after the second veil, the tabernacle which is called the Holiest of all;

Hebrews 9:3 

There was a veil that separated the Holy Place (which only priests could enter) from the Holy of Holies. Hebrews tells us about this holy of holies.

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

Hebrews 9:7 

This holiest of holy place was entered into once a year by the high priest who would sprinkle the blood of a spotless lamb on the mercy seat.  The priest would often where ar rope around his ankle as he went in so that if He died at the presence of God He could be dragged out of that holy place without anyone else having to go in. 

The author goes on to say this about Christ.

But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;  (12)  Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

Hebrews 9:11-12

Jesus offered Himself as a once for all sacrifice for sin.  The darkness signified God’s judgement of Christ on the cross.  He became sin for us who knew no sin that we may be made the righteousness of God in Him.

Now that the price had been paid, and the wrath of God had been satisfied, the veil seperating God and men was torn.  It was torn from top to bottom so that there was no question as to who did it.

Because the veil was torn from top to bottom we know that it was not a man made thing.  God did it.  Because of Jesus Christ, we no longer need human priests to go to God for us.  He became our High Priest, mediating between us and God.  In that way we are our own priest, able to go to God ourselves through Jesus Christ.  This is what we call the “priesthood of the believer”.  Peter referred to this in 1 Peter 2.

Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

1 Peter 2:5 

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:  (10)  Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

1 Peter 2:9-10 

So what did God say?  What statements did He make?

The darkness signified what He thought of our sin, and the wrath for sin that was being placed on His Son. 

The veil being torn signified that the payment for sin was satisfactory, and that now by the blood of Jesus Christ we can be made a royal priesthood, able to come to God by Jesus Christ.

Application:

Two ways this must be applied:

1.  We must see our sin how God sees it.  Jesus bore the wrath of God for our sin.  If we do not trust in Christ we must endure His wrath forever in a lake that burns with fire and brimstone.  We will be cast into “outer darkness” the Bible says.  There will be weeping and gnashing of teth.

2.  We who are saved can go to God by the blood of Jesus.  We can worship Him in Spirit and in truth.  Access to God is not limited to a location.  We can go to God whenever and wherever we want because of Jesus Christ.

Response:

Are you saved?

Have you considered the privilege you have as a believer to go to God by the blood of Jesus?

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Luke- Week 24- Day 4

(39)  And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.  (40)  But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?  (41)  And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.  (42)  And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.  (43)  And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. 

Luke 23:39-43

Explanation:

In today’s text we see two different theives.  They are referred to here as “malefactors”.  They both responded to Jesus, but each on differently. 

We see the rebellious thief saying, “If you are the Christ, save yourself and us.

It is interesting that this thief responds so similarly to those in the crowd.  Each person in the crowd, as we will see, is saying something about saving.  He isn’t talking about the forever kind of saving.  He wants to be saved from His circumstance.  He is not necessarily repentant of his sins.  He just wants out of the consequences of his sins.  He doesn’t see Jesus as sinless.  He sees Jesus getting the same punishment as himself.  He chooses to mirror the cynisism of the crowd, and mock Jesus along with them.  Is there any sincerity in his request?  Any though that there may be is taken away by Luke’s description of his statements.  “And one of the malefactors which were hanged railed on him”.  This is a description of the man’s tone and motive. 

Application:

This is how some people approach Jesus.  They pray when they are in trouble.  They ask God to save them from their circumstances and not necessarily as sins.  Many doubt his identity.  They do not see him as sinless or capable of saving them.

We see the repentant thief saying, “You are Lord.  You are innocent.  Save me!”

There is a second thief, and his response is much different.  He demonstrated what He believed by what He said and did.  First, he proclaimed Christ’s innocence.

(40)  But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?  (41)  And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.

Luke 23:40-41

Next, he proclaimed Christ’s deity.  Think about his request of Jesus.

And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.

(Luke 23:42)

What were the implications of his request?  You are Lord.  You are in charge.  Even though you are nailed to a cross you can do something about getting me into your kingdom.  You are a king with a kingdom, and you can save me.  What was Jesus’ response?

(43)  And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.

Luke 23:43

Application:

It is obvious that this whole circumstance was about Salvation.  The religious, the romans, and the rebellious thief all show us that this circumstance was about salvation.  They showed that forgiveness was offered to them, but it wasn’t accepted by them because they did not recognize Jesus for who He is.  The repentant thief shows us just how simple saving faith is.  We recognize our own sinfulness, Jesus’s innocence and deity, and in simple faith ask Him for salvation.  When that happens Jesus says, “Today thou shalt be with me in paradise.”

(9)  That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

(10)  For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

(11)  For the scripture saith, Whosoever believeth on him shall not be ashamed.

(12)  For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

(13)  For whosoever shall call upon the name of the Lord shall be saved.

Romans 10:9-13

Response:

Call on the Lord to be saved!