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Nathanael and the Bridge Between Heaven and Earth (John 1:51)

(51) And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.  (John 1:51)

Explain

Do you remember Jesus’ greeting of Nathanael in verse 47?

Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! (John 1:47 )

As we said earlier this week, there is a connection between what Jesus says in the greeting, and the person of Jacob.  The name Jacob means supplanter or deceiver.  Jacob’s name was changed to Israel.  So when Jesus says that Nathanael is an Israelite in whom is no guile, it may indicate that he is like Jacob without the deceit. 

In Genesis 28, Jacob had a dream.  Let’s read about it.

12 And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it. 13 And, behold, the LORD stood above it, and said, I amthe LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; 14 And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed. 

This was a repitition of the Abrahamic Covenant that was given to Jacob.  It included the promise of a land, a nation, and blessing.  Notice the last part of the promise.  “And in thy seed shall all the families of the earth be blessed.

What is in addition to the Abrahamic Covenant repeated and promised to the deceiver Jacob in this dream is that there is a ladder that bridges heaven and earth.  There are angels ascending and descending on this ladder.

So when he is greeted, Nathanael is likened to Jacob, yet without guile.  In the middle part of the interaction, Jesus refers to something that Nathanael experienced “under the fig tree”, which has at least reference to the Messianic promises in the Old Testament.  Now at the end Jesus refers to himself as “the Son of Man”, a messianic title, that is himself the ladder which bridges heaven and earth.  

(51) And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.  (John 1:51)

This ladder is referenced in regard to the Abrahamic covenant that says that all the families of the earth would be blessed through the seed of Abraham, Isaac, and Jacob.  Jesus tells Nathanael that the greater work he would see is the Son of Man bridging heaven and earth.  

When did that happen?  It happened through the death, burial, and resurrection of the Lord Jesus Christ.  Jesus is the ladder which bridges heaven and earth.  Jesus is the seed of Abraham that blesses all of the families of the earth.  Jesus is the one who will ultimately give this nation and this people the fulfillment of all of these promises.

Apply

Here we learn three critical truths.

  1. Jesus is the Messiah.
  2. Jesus is a friend of sinners.
  3. Jesus bridges heaven and earth, and blesses the nations.

Response

  1. Are you pointing to Jesus as Messiah?
  2. Is there a sin that you need to confess? Jesus is a friend of sinners, and close to the brokenhearted!
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The Role of Relationships in Disciple-Making (John 1:44-46)

(44) Now Philip was of Bethsaida, the city of Andrew and Peter. (45) Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets did write, Jesus of Nazareth, the son of Joseph. (46) And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see. (John 1:44-46)

Explain

v.44 – Geography and relationships

Jesus had already impacted Andrew and Peter. Now he was calling Philip as a disciple. This new way of getting disciples was interesting to Philip. The Messiah had arrived and he was doing things differently. No doubt Philip knew Andrew and Peter which explains the next verse.

v.45 – Sharing their discovery

Philip is already imitating Jesus in that he “findeth Nathanael”. Notice the pronoun “we”: “We have found him”. Who? The messiah was written of in the books of Moses and the prophets. This would have been an expression of all of the scriptures then written. Moses wrote the first five books, and the prophets wrote the rest.

Where did Moses write about the Messiah? Insert Deuteronomy 18:15-19.

Where did the prophets write about the Messiah? Psalm 22. Isaiah 53. Many more places speak of this Messiah who would come.

v.46 – A cynical response

Nathanael’s response reveals his doubt that anything of this worldwide, historic, prophetic importance could come from Nazareth. Instead of arguing, Philip simply replies, “Come and see.”

Apply

Relationships are key in evangelism and discipleship. All of these people – John the Baptist, Andrew, Peter, John, Philip, Nathanael, and even Jesus himself are interacting not only on the basis of the person of Christ, but on the relationships they had with each other.

Jesus Christ sells himself. What do I mean? Yes we proclaim Christ, and of course we “prepare to give an answer to every man that asketh…”. Yes we want to grow in our boldness and our ability to articulate. But in the sum of it all, Jesus Christ Himself can be experienced through the power of the Word of God, and through the convicting, regenerating, sealing, indwelling, and illuminating work of the Holy Spirit. Philip’s answer to Nathanael before he had much training at all was enough. “Come and see.” Jesus did the rest.

Respond

  1. What relationships do you have in your life that are ripe for evangelism and “discipleship”?
  2. How are you experiencing Christ daily?
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Understanding Jesus’ Invitation to Follow Him (John 1:43)

(43) The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.  (John 1:43)

Explain

Jesus wanted to go from where he was to Galilee. Some say that he wanted to go to the wedding in Cana. He didn’t go on his own. He went and found Philip. Interestingly as he went to Galilee he “findeth Philip”.

Notice the term that he used with Philip. “Follow me”.-  ακολουθει, from the root ἀκολουθέω (akoloutheō) which means what is translated, “follow me”. Strongs concordence says that this term is closely related to keleuthos (a road); Most literally it would be like saying “come down this road with me”. Or, Follow me down the road I’m going. But like so many words that take on a culture and a context, this word was regularly used by a rabbi to a disciple as acceptance into the rabbi and disciple relationship. It would be akin to an acceptance letter into college today. “I’ll let you follow me, because you are worthy of being my disciple”. This was they typical way it was used by most rabbis.

Jesus here is different. As he was going, he finds Philip and calls him to be his disciple. This was more like an acceptance letter than it was a momentary invitation. He was calling Philip to go where he went, hear what he said, learn what he knows, and become like him. He was calling him to become his apprentice.

Apply

While most rabbis were calling the qualified, Jesus’ mode was to train those he called to follow him. He qualified the called. What an incredible privilege it is to be called to discipleship. What an incredible responsibility it is to follow Jesus in making disciples.

Respond

  1. Would you call yourself a disciple of Jesus Christ?
  2. Who is in your life that needs to be discipleship? 

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Andrew’s Evangelism (John 1:40-41)

(40) One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother. (41) He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. (John 1:40-41)

Explanation

Here we are given the name of one of those two disciples, Andrew. He was one of the 12. He is known in the scripture for bringing people to Jesus. We see that he does that here.

He experiences Jesus, and is convinced of his position as Messiah. He then goes and finds someone he loves, in this case Simon, and declares the good news to him. 

We see faith exhibited here. Andrew believes that Jesus is the Christ strongly enough to take that position with Simon.

We see the idea of going here as well. He didn’t stay silent with that good news. He went and told someone that He loved about it.

Application

Let’s not complicate our spiritual lives and our spiritual responsibilities. We who believe that Jesus is the Christ, once we have experienced Him, should share this good news of who He is with others. A good starting place may well be with our family who we have influence with and whom we love. 

Response

  1. How is your faith?
  2. When was your last trip to “go tell” someone about Jesus?